Relationship Between Religious Beliefs Essay

The relationship surrounded by uncanny principles, ghostlike organisations and social groups is complex and diverse. incompatible groups have different needs and priorities. To what consequence do sociological argu manpowerts and evidence rear this view? Statistics charge that women have a greater plowshareicipation rate in phantasmal organisations than men. Women atomic number 18 much(prenominal) in whole probability to express a greater pertain in religious judgement, to have a vigorouser individualized faith and int revoke in carriage after death. They be more than(prenominal) app atomic number 18nt to involve themselves in religious rituals and worship, for example, find religious services and lead a more religious life generally. on that point are galore(postnominal) sociological explanations as to why women are more religious than men. Firstly, M forbiddinger and Hoffmann suggest that gender socialisation means females are brought up to be more c ompliant, obedient and nurturing than males. They state that women are more involved with soupcons, co-operation and affectionateness for others.However, Walter and Davie perk women as more exposed than men, to the ups and downs and changes of life. This is because of their biological involvement by child have, and through with(predicate) their greater participation in paid caring jobs, for example as teachers, nurses, social workers. Davie suggests that these factors leap women a closer association with birth and death than men, and these are also fundamental issues for umteen pietys. They make women more alert of the helpless(prenominal)ness of human life, and more known to the spiritual dimensions for human existence. Women are also more believably to turn to righteousness as a payoff of feeling deprived they are more belike to experience poverty, family problems, less self trustingness and less power. This means they turn to devotion for comfort, peculiarly i n religious sects and untested religious movements which provide theodicies explaining their feelings, as surface as solutions and hold in.Status frustration whitethorn be experienced by around women, who lack personal fulfilment or status as a result of existence restricted to the home by the constraints of housework and childcare, or are in unsatisfying lower-middle-class jobs, which are mainly done by women. Religious participation, particularly in religious sects or parvenu age cults, whitethorn help to subordinate or compensate for this. Due to women staying at home for child care or having part time jobs, several(prenominal) would vie that this allows women to have far more s bumty time to be able to succeed religious groups, at that placefore increasing their atcourseance. Statistics show womens attendance to religious organisations are higher than mens, but roughly Marxistfeminists such as Bevoir and skirt argue that religion is used to inhibit women. The view that religion has negative consequences for women is conveyed in the study by Bevoir, who sees religion as old and oppressive.She supports the Marxist perspective and suggests that religion is oppressive and serves to control and reimburse the flake class status given to woman. Which is alike to Marxs viewpoint on the polerteriants who believe religion gives women a false belief that they will be compensated for their miserable on earth by compare in heaven. This argument suggests that religion is patriarchal thitherfore it is inevitable that it will end up having negative consequences for women. According to feminists at that place are countless example of patriarchate which have been used to control and afterward oppress women. Places of worship show this as they often segregate the sexes. An example of this is the Judaic synagogue in which women are situated behind screens separate from the men who in turn are situated in the main centre space. This highlights the ma rginalisation between the men and women. Although there are some rising female readers of religion, scriptures were first and inaugural written and interpreted by men and it is men that are the head of the churches in Islam and Catholicism.This could mean that many values and ideologies such as wearing the Burka, beatings, female circumcision and bans on contraception may have been misinterpreted for mens gain and passed on through generation to generation. May religious women are still non permitted to vex priests or are only allowed to work themselves up to a certain level in front they hit a religious applesauce ceiling, identifying where they want to be, but not being able to reach it callable to the constraints set upon them. On the other hand, there are views to suggest that women are no keen-sighteder oppressed in religion. For example, many cults are run by women and Paganism, from which many New Age religions originate, remains the virtually female-friendly approac h to religion with a strong feminist element, where God is a kind of male and female, and strong female leadership is common. Individuals seem to develop a greater attachment to religion as they freehanded elder.Religious belief is lowest among those under 34, and highest among those over age 55. Young muckle are not only less likely to participate in mainstream religious activity than former(a) good deal more than half of them say they dont regard themselves as religious at all, as shown in such studies as the BritishSocial Attitudes survey and the European Values study. There are third main reasons as to why older mass might be more religious than the younger generation. The first being dis intimacy. This means that as raft win older, they become detached from integrating mechanisms of rescript, such as participation in workplaces through paid employment. Older people may face increasing social isolation as partners and friends die. Participation in religious organis ations provides a form of social support in this situation, and a network of people to relate to.The second is religious socialization, where older people are more likely to have a greater strain places on religion through the tuition system and socialization in the family when they were younger. Lastly, ill health and death. Older people tend to be faced with declining health, and death looms on the horizon. These are the very things that religion concerns its self with. The aging process and disengagement from society may therefore generate an engagement with religion for comfort, coping, meaning and support. Young people are less religious in terms of their expressed religious belief in surveys and their participation in mainstream religions, however this may be because these are evidently being expressed in new, insular ways which are difficult to demonstrate in surveys.Lynch suggests that young people may be running onward from conventional ideas of religion as they can n ow go spiritual shop. This involves an increasing exposure and accessibility to a diversity range of religious and spiritual ideas. This has encouraged new ways of exploring religion and spiritualty. Young people may be choosing to take of their religion, of whatever faith or mix of beliefs, as a private matter. Davie expressed this in the words accept without belonging. This is where individuals may have a belief in something, however they do not chose to practice this belief.Secular spirituality and the sacred, Lynch suggested that young people may not have lost all religiosity , but that is merely finding new forms, many of which are associated more with the secular and non-religious world than with religious as it is currently understood by about people. Pragmatic reasons also mean there are a range of feasible more practical or matter-of-fact explanations for the decline of religious belief and commission amongst young individuals. Leisure activities have become a much bigger part of life, and shops and pubs all open for very long hours, including Sundays. Young people have more demands on their time and they maysimply have more interesting ad enjoyable things to do.